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Sana's avatar

I FREAKING GOT IT, it's "WANT TO BE FREE", paro is a genius in disguise guys I am telling you.

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hareem's avatar

loved it! so fricking much! so much that it awakened the english lit major brain of mine and i couldnt help but analyse and interpret it. and while i cant write a whole essay in comments heres my not so-short version of it!!

What struck me most in this poem is how it treats time not as something abstract but as something inscribed into the body. The “tick… tock…” is both heartbeat and prison bar; it reminds me that the passage of time doesn’t just happen outside us, it shapes and scars us from within. When the speaker asks at the end, “Am I inside the clock, or is the clock inside me?” I feel that disorientation too: sometimes I feel like I’m running against time, and other times like I am the mechanism itself, trapped in a loop of routines, memories, and regrets.

The sequence of metamorphoses, the moth, poppy, deer, swan, water, flesh, reads to me like a map of human vulnerability. Each stage is beautiful but broken, alive yet on the edge of ruin. The moth reminded me of desire’s self-destructive pull, the way longing often burns us down. poppy felt like the temptation of numbness, how easy it is to dull pain with distractions, yet at the risk of decay. deer captures fragility in a brutal world: hunted, trembling, powerless in the face of headlights. The swan with the grief and yearning, love that curdles into mourning and water is dissolution, the fear of losing all form and self. And finally, molt, flesh, hits hardest, because it’s inescapable. No matter how much we transform, we come back to the body: fragile, mortal, and carrying fossils of “what could have been.”

The usage of numbers was quite fascinating, while I don't exactly know what the lovely writer's intention was with them but the roman numerals for me were connected to tarot cards (don't ask how). Each number is like a stage of metamorphosis aligning with its own archetype.

XXIII-I : Not a traditional Tarot number, but its strangeness itself feels meaningful—like a “broken card” that doesn’t belong, mirroring the moth’s obsession with annihilation.

XIV-XX: Temperance and Judgement. Together, they suggest the poppy’s dual nature: soothing balance versus fatal excess, and the reckoning that comes after indulgence.

XX-XV: Judgement and the Devil. The deer becomes a symbol of being trapped between exposure and entrapment, innocence and corruption.

II-V: The High Priestess and the Hierophant. For the swan, that duality becomes a tension between hidden inner truth (the solitary mourning) and external authority or ritual (the church bells, cursed love).

VI-XVIII: The Lovers and the Moon. For water, this is perfect: the duality of love and illusion, union and dissolution.

V-V: The Hierophant doubled, for flesh. To me, this doubling signifies inevitability, the body as law, tradition, order, something that cannot be escaped no matter how many skins are shed.

What stays with me most is the circularity. No matter how many times we molt, into desire, numbness, fragility, grief, or dissolution we return to flesh, to mortality. The clock doesn’t let us out; instead, it collapses inward, swallowing us into infinity. The poem feels less like a linear story and more like a loop of existence: transformation, inscription, collapse, repetition. And in a strange way, I see myself inside that loop. The poem makes me ask: how many skins of myself have I already shed? How many more will I have to before I accept that the body, the flawed, finite body, is the cruelest chrysalis?

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